在第三世界的政治鬥爭之中，意大利共產黨領袖和理論家葛蘭西（Antonio Gramsci）無論在韓國、香港、台灣、印尼等地，一直是重要的理論資源。在台灣的語境，80年代末至90年代初出現的「人民民主派」1一方面繼承了經由霍爾（Stuart Hall）、拉克勞（Ernesto Laclau）等人引介的葛蘭西理論，另一方面形成於由1989年天安門事件而引發的政治鬥爭之中。這一思想路線從20多年前開始，便一直延續至今天的不同運動，包括移／工、性／別、原住民、文化、學生和藝術的運動。
藉著意大利學者、葛蘭西／馬克思主義者Sandro Mezzadra訪台的機會，我們邀請了陳光興與這位重要的人民民主理論家進行一次激烈的對談。討論問題包括：「葛蘭西」在意大利和全球的當代意義為何？在80年代末至今，人民民主鬥爭如何轉化發展？葛蘭西和1955年的萬隆會議的關聯為何？毛主義跟這些不同路線的關係又為何？我們如何在不同形式的馬列毛主義、葛蘭西主義、萬隆會議的60年以後形成的「萬隆份子」的視野之下設想新的全球政治模式？最後，我們如何可以跨越不同的邊界、組織更深、更廣的政治聯盟？
Gramsci has been a major sources of Thought in the Third World struggles, including Korea, Indonesia, Hong Kong, Taiwan, etc. Taiwan version appeared in the context of the 1989 Tiananmen politics, drawing versions of Gramsci from Stuart Hall, Ernesto Lacau, etc, forging a "popular -democratic struggle" position. This line of thought has sustained until today mainly in the movement (in a wider sense, migrant/labor, gender/sexuality, aboriginal, culture, student, art, intellectual thought, etc. Taking advantage of Italian Gramscian Marxist theorist Sandro Mezzadra's visit, we organize this event to invite one of the key proponent for poplar democracy, Kuan-Hsing Chen, to be in dialogues.
What does "Gramsci" mean today in Italy and the globe? How has popular -democratic struggle unfold since late 1980s? What was the relation between Gramsci and the 1955 Bandung? What does Maoism have to do with all these? What would one envision a new politics of the earth, inspired by diverse forms of Marxism, Leninism, Maoism, Gramscianism, and now Bandungism (emerging out of is 60th anniversary). Last but not the least, what is to be done across all kinds of borders to forge deeper and wider alliances?
座談時間：2017年6月6日（星期二）晚上7點／Date: 6th June, 2017 19:00
座談地點：苦勞網台北辦公室（台北市中正區杭州南路一段6巷22-2號2樓；靠近捷運「善導寺站」5號出口）／Location: 2F., No.22-2, Ln. 6, Sec. 1, Hangzhou S. Rd., Zhongzheng Dist., Taipei City 100, Taiwan
（不克前來的讀者，可在苦勞網粉絲頁收看直播）
陳光興（《去帝國：亞洲作為方法》作者）
Sandro Mezzadra（意大利波隆那大學；《邊緣作為方法》作者）
翻譯：黃杰
Sandro Mezzadra在意大利波隆那大學教授政治理論，集中思考研究全球化、移民政治、資本主義的轉變以及與後殖民主義理論之間的關係。他除了是一名學者以外，更是一名富有跨國運動經驗的行動者（德國、阿根庭、美國、澳洲、印度、希臘...等等）。從70年代末開始，他開始參與革命性的工人自主運動（operaismo）。自此，他開始參與了國際範圍中不同的佔領、反北約（anti-Nato）、反核、勞工、反種族歧視以及移工運動。
在運動的傳統之中，他屬於所謂「自主馬克思主義」（Workerism）或是「工人自主運動」（operaism）的傳統，縱使他一直試圖利用不同的激進理論資源（反殖民主義、反種族主義、女性主義）來重塑該思想傳統。他一直以來不斷挑戰傳統的馬克思主義，也是Euronomade網頁的創辦人。
Sandro Mezzadra teaches political theory at the University of Bologna. He has spent time as a scholar and as an activism in many parts of the world, including Germany, Argentina, the US, Australia, and India.
In the last fifteen of his work has particularly centered on the relations between globalization, migration and politics, on the transformations of capitalism as well as on postcolonial theory and criticism.
He has been an activist since the late 1970s when he joined the revolutionary autonomous movements. He has been active in several social movements in Italy and beyond since then, including squatted social centers, anti-Nato and anti-nuclear struggles, labor activism, and anti-racist movements and struggles of migration.
Trained in the tradition of so-called “autonomist Marxism” or “operaism” and continue to work within it although trying to reframe it drawing from other currents of radical thought (from anti-colonialism to anti-racism and feminism, to quote a couple of them). He is an active participant in current debates surrounding these heterodox stream of Marxism and one of the founders of the website Euronomade.
